第5章
OnecanneverevacuatelifeofmysticismHomeisfullofit，loveisfullofit，religionisfullofitWhystumbleatthatintherelationofmantoChristwhichisnaturalintherelationofmantoman？
IfanyonecannotconceiveorrealizeamysticalrelationwithChrist，perhapsallthatcanbedoneistohelphimtostepontoitbystillplaineranalogiesfromcommonlifeHowdoIknowShakespereorDante？Bycommuningwiththeirwordsandthoughts。
ManymenknowDantebetterthantheirownfathersManymenknowDantebetterthantheirownfathersHeinfluencesthemmoreAsaspiritualpresenceheismoreneartothem，asaspiritualforcemorerealIsthereanyreasonwhyagreaterthanShakspereorDante，whoalsowalkedthisearth，wholeftgreatwordsbehindHim，whohasgreaterworkseverywhereintheworldnow，shouldnotalsoinstruct，inspireandmouldthecharactersofmen？IdonotlimitChrist"sinfluencetothis:itisthis，anditismoreButChrist，sofarfromresentingordiscouragingthisrelationofFriendship，Himselfproposedit"Abideinme"wasalmostHislastwordtotheworldAndHepartlymetthedifficultyofthosewhofeelitsintangiblenessbyaddingthepracticalclause，"IfyeabideinMe，ANDMYWORDSABIDEINYOU。"
BeginwithHiswordsWordscanscarcelyeverbelongimpersonal。
ChristhimselfwasaWord，awordmadeFleshMakeHiswordsflesh；
dothem，livethem，andyoumustliveChrist"HETHATKEEPETH
MYCOMMANDMENTS，heitisthatlovethMe。"ObeyHimandyoumustloveHimAbideinHim，andyoumustobeyHimCULTIVATEHisFriendshipLiveafterChrist，inHisSpirit，asinHisPresence，anditisdifficulttothinkwhatmoreyoucandoTakethisatleastasafirstlesson，asintroduction。
IfyoucannotatonceandalwaysfeeltheplayofHislifeuponyours，watchforitalsoindirectly"ThewholeearthisfullofthecharacteroftheLord。"ChrististheLightoftheworld，andmuchofhisLightisreflectedfromthingsintheworld——evenfromcloudsSunlightisstoredineveryleaf，fromleafthroughcoal，anditcomfortsusthencewhendaysaredarkandwecannotseethesunChristshinesthroughmen，throughbooks，throughhistory，throughnature，music，artLookforHimthere"Everydayoneshouldeitherlookatabeautifulpicture，orhearbeautifulmusic，orreadabeautifulpoem。"Therealdangerofmysticismisnotmakingitbroadenough。
Donotthinkthatnothingishappeningbecauseyoudonotseeyourselfgrow，orhearthewhirofthemachineryAllgreatthingsgrownoiselesslyYoucanseeamushroomgrow，butneverachild。
Paulsaidforthecomfortingofallslowlyperfectingsoulsthattheygrew"fromcharactertocharacter。""Theinwardman，"hesayselsewhere，"isrenewedfromdaytoday。"Allthoroughworkisslow；alltruedevelopmentbyminute，slightandinsensiblemetamorphosesThehigherthestructure，moreover，theslowertheprogressAsthebiologistrunshiseyeoverthelongAscentofLife，heseesthelowestformsofanimalsdevelopinanhour；thenextabovethesereachmaturityinaday；thosehigherstilltakeweeksormonthstoperfect；butthefewatthetopdemandthelongexperimentofyearsIfachildandanapearebornonthesameday，thelastwillbeinfullpossessionofitsfacultiesanddoingtheactiveworkoflifebeforethechildhasleftitscradleLifeisthecradleofeternityAsthemanistotheanimalintheslownessofhisevolution，soisthespiritualmantothenaturalmanFoundationswhichhavetobeartheweightofaneternallifemustbesurelylaidCharacteristowearforever；whowillwonderorgrudgethatitcannotbedevelopedinaday？
Toawaitthegrowingofasoul，nevertheless，isanalmostDivineactoffaithHowpardonable，surely，theimpatienceofdeformitywithitself，ofaconsciouslydespicablecharacterstandingbeforeChrist，wondering，yearning，hungeringtobelikethat!Yetmustonetrusttheprocessfearlesslyandwithoutmisgiving"TheLordtheSpirit"willdoHispartThetemptingexpedientis，inhasteforabruptorvisibleprogress，totrysomemethodlessspiritual，ortodefeattheendbywatchingforeffectsinsteadofkeepingtheeyeontheCauseAphotographprintsfromthenegativeonlywhileexposedtothesunWhiletheartistislookingtoseehowitisgettingonhesimplystopsthegettingonWhateverofwisesupervisionthesoulmayneed，itiscertainitcanneverbeover-exposed，orthat，beingexposed，anythingelseintheworldcanimprovetheresultorquickenitThecreationofanewheart，therenewingofarightspirit，isanomnipotentworkofGod。
LeaveittotheCreator"Hewhichhathbegunagoodworkinyouwillperfectituntothatday。"
Noman，nevertheless，whofeelstheworthandsolemnityofwhatisatstakewillbecarelessastohisprogressTobecomeLikeChrististheonlythingintheworldworthcaringfor，thethingbeforewhicheveryambitionofmanisfolly，andalllowerachievementvain。
ThoseonlywhomakethisquestthesupremedesireandpassionoftheirlivescaneverbegintohopetoreachitIf，therefore，ithasseemeduptothispointasifalldependedonpassivity，letmenowassert，withconvictionmoreintense，thatalldependsonactivityAreligionofeffortlessadorationmaybeareligionforanangel，butneverforamanNointhecontemplative，butintheactive，liestruehope；notinrapture，butinreality，liestruelife；notintherealmofideals，butamongtangiblethings，isman"ssanctificationwroughtResolution，effort，pain，self-crucifixion，agony——allthethingsalreadydismissedasfutileinthemselves，mustnowberestoredtooffice，andatenfoldresponsibilitylaiduponthemForwhatistheiroffice？Nothinglessthantomovethevastinertiaofthesoul，andplaceit，andkeepitwherethespiritualforceswillactuponitItistorallytheforcesofthewill，andkeepthesurfaceofthemirrorbrightandeverinpositionItistouncoverthefacewhichistolookatChrist，anddrawdowntheveilwhenunhallowedsightsarenear。
Youhave，perhaps，gonewithanastronomertowatchhimphotographthespectrumofastarAsyouenterthedarkvaultoftheobservatoryyousawhimbeingbylightingacandleToseethestarwith？No；buttoadjusttheinstrumenttoseethestarwith。
Itwasthestarthatwasgoingtotakethephotograph；itwas，also，theastronomerForalongtimeheworkedinthedimness，screwingtubesandpolishinglensesandadjustingreflectors，andonlyaftermuchlaborthefinelyfocusedinstrumentwasbroughttobearThenheblewoutthelight，andleftthestarttodoitsworkupontheplatealone。
Theday"staskfortheChristianistobringhisinstrumenttobear。
HavingdonethathemayblowouthiscandleAlltheevidencesofChristianitywhichhavebroughthimthere，allaidstoFaith，allactsofworship，alltheleveragesoftheChurch，allPrayerandMeditation，allgirdingoftheWill——theselesserprocesses，thesecandle-lightactivitiesforthatsupremehour，maybesetaside。
But，remember，itisbutforanhourThewisemanwillbehewhoquickestlightshiscandle；thewisesthewhoneverletsitout。
Tomorrow，thenextmoment，he，apoor，darkened，blurredsoul，mayneeditagaintofocustheImagebetter，totakeamoteoffthelens，toclearthemirrorfromabreathwithwhichtheworldhasdulledit。
NoreadjustmentiseverrequiredonbehalfoftheStarThatisonegreatfixedpointinthisshiftinguniverseButTHEWORLD
MOVESAndeachday，eachhour，demandsafurthermotionandreadjustmentforthesoulAtelescopeinanobservatoryfollowsastarbyclockwork，buttheclockworkofthesouliscalledTHE
WILLHence，whilethesoulinpassivityreflectstheImageoftheLord，theWillinintenseactivityholdsthemirrorinpositionlestthedriftingmotionoftheworldbearitbeyondthelineofvisionTo"followChrist"islargelytokeepthesoulinsuchpositionaswillallowforthemotionoftheearthAndthiscalculatedcounteractingofthemovementsoftheworld，thisholdingofthemirrorexactlyoppositetotheMirrored，thissteadyingofthefacultiesunerringlythroughcloudandearthquake，fireandsword，isthestupendousco-operatinglaboroftheWillItisallman"sworkItisallChrist"sworkInpracticeitisboth；
intheoryitisbothButthewisemanwillsayinpractice，"Itdependsuponmyself。"
IntheGalleriedesBeauxArtsinParistherestandsafamousstatueItwasthelastworkofagreatgenius，who，likemanyagenius，wasverypoorandlivedinagarret，whichservedasastudioandsleeping-roomalikeWhenthestatuewasallbutfinished，onemidnightasuddenfrostfelluponParisThesculptorlayawakeinthefirelessroomandthoughtofthestillmoistclay，thoughthowthewaterwouldfreezeintheporesanddestroyinanhourthedreamofhislifeSotheoldmanrosefromhiscouchandheapedthebed-clothesreverentlyroundhisworkInthemorningwhentheneighborsenteredtheroomthesculptorwasdead，butthestatuewassaved!
TheImageofChristthatisformingwithinus——thatislife"sonechargeLeteveryprojectstandasideforthatThespiritofGodwhobroodeduponthewatersthousandsofyearsago，isbusynowcreatingmen，withinthesecommonplacelivesofours，intheimageofGod"TillChristbeformed，"noman"sworkisfinished，noreligioncrowned，nolifehasfulfilleditsendIstheinfinitetaskbegun？When，how，arewetobedifferent？TimecannotchangemenDeathcannotchangemenChristcanWhereforePUT
ONCHRIST。
DealingWithDoubt。
ThereisasubjectwhichIthinkworkersamongstyoungmencannotaffordtokeepoutofsight——Imeanthesubjectof"Doubt。"WeareforcedtofacethatsubjectWehavenochoiceIwouldratherletitalone；buteverydayofmylifeImeetmenwhodoubt，andI
amquitesurethatmostChristianworkersamongmenhaveinnumerableinterviewseveryyearwithmenwhoraiseskepticaldifficultiesaboutreligion。
NowitbecomesamatterofgreatpracticalimportancethatweshouldknowhowtodealwiselywiththeseUponthewhole，IthinkthesearethebestmeninthecountryIspeakofmyowncountryIspeakoftheuniversitieswithwhichIamfamiliar，andIsaythattheymenwhoareperplexed，——themenwhocometoyouwithseriousandhonestdifficulties，——arethebestmenTheyaremenofintellectualhonesty，andcannotallowthemselvestobeputtorestbywords，orphrases，ortraditions，ortheologies，butwhomustgettothebottomofthingsforthemselvesAndifIamnotmistaken，ChristwasveryfondofthesemenTheoutsidersalwaysinterestedHim，andtouchedHim。
Theorthodoxpeople——thePharisees——HewasmuchlessinterestedinHewentwithpublicansandsinners——withpeoplewhowereinrevoltagainsttherespectability，intellectualandreligious，ofthedayAndfollowingHim，weareentitledtogivesympatheticconsiderationtothosewhomHelovedandtooktroublewith。
First，letmespeakforamomentortwoaboutTheoriginofdoubt。
Inthefirstplace，WEAREBORNQUESTIONERSLookatthewondermentofalittlechildinitseyesbeforeitcanspeakThechild"sgreatwordwhenitbeginstospeakis，"Why？"Everychildisfullofeverykindofquestion，abouteverykindofthing，thatmoves，andshinesandchanges，inthelittleworldinwhichitlives。
ThatistheincipientdoubtinthenatureofmanRespectdoubtforitsoriginItisaninevitablethingItisnotathingtobecrushedItisapartofmanasGodmadehimHeresyistruthinthemaking，anddoubtisthepreludeofknowledge。
Secondly:THEWORLDISASPHINXItisavastriddle——anunfathomablemystery；andoneverysidethereistemptationtoquestioning。
Ineveryleaf，ineverycellofeveryleaf，thereareahundredproblemsTherearetengoodyearsofaman"slifeininvestigatingwhatisinaleafGodhasplannedtheworldtoincitementointellectualactivity。
Thirdly:THEINSTRUMENTWITHWHCIHWEATTEMPTTOINVESTIGATETRUTH
ISIMPAIREDSomesayitfell，andtheglassisbrokenSomesayprejudice，heredity，orsin，havespoileditssight，andhaveblindedoureyesanddeadenedourearsInanycasetheinstrumentswithwhichweworkupontruth，eveninthestrongestmen，arefeebleandinadequatetotheirtremendoustask。
Andinthefourthplace，ALLRELIGIOUSTRUTHSAREDOUBTABLEThereisnoabsolutetruthforanyoneofthemEventhatfundamentaltruth——theexistenceofaGod——nomancanprovebyreasonTheordinaryprooffortheexistenceofaGodinvolveseitheranassumption，argumentinacircle，oracontradictionTheimpressionofGodiskeptupbyexperience，notbylogicAndhence，whentheexperimentalreligionofaman，ofacommunity，orofanationwanes，religionwanes——theirideaofGodgrowsindistinct，andthatman，communityornationbecomesinfidel。
Bearinmind，then，thatallreligioustruthsaredoubtable——eventhosewhichweholdmoststrongly。
Whatdoesthisbriefaccountoftheoriginofdoubtteachus？ItteachesusGreatintellectualhumility。
Itteachesussympathyandtolerationwithallmenwhoventureupontheoceanoftruthtofindoutapaththroughitforthemselves。
Doyousometimesfeelyourselfthinkingunkindthingsaboutyourfellow-studentswhohaveintellectualdifficulty？Iknowhowharditisalwaystofeelsympathyandtolerationforthem；butwemustaddressourselvestothatmostcarefullyandmostreligiouslyIfmybrotherisshort-sightedImustnotabusehimorspeakagainsthim；Imustpityhim，andifpossibletrytoimprovehissight，ortomakethingsthatheistolookatsobrightthathecannothelpseeingButneverletusthinkevilofmenwhodonotseeaswedoFromthebottomofourheartsletuspitythem，andletustakethembythehandandspendtimeandthoughtoverthem，andtrytoleadthemtothetruelight。
WhathasbeenThechurch"streatmentofdoubtinthepast？Ithasbeenverysimple"ThereisahereticBurnhim!"Thatisall"Thereisamanwhohasgoneofftheroad。
Bringhimbackandtorturehim!"
Wehavegotpastthatphysically；havewegotpastitmorally？WhatdoesthemodernChurchsaytoamanwhoisskeptical？Not"Burnhim!"but"Brandhim!""Brandhim!"——callhimabadnameAndinmanycountriesatthepresenttime，amanwhoisbrandedasahereticisdespised，tabooedandputoutofreligioussociety，muchmorethanifhehadgonewronginmoralsIthinkIamspeakingwithinthefactswhenIsaythatamanwhoisunsoundislookeduponinmanycommunitieswithmoresuspicionandwithmorepioushorrorthanamanwhonowandthengetsdrunk"Burnhim!""Brandhim!""Excommunicatehim!"ThathasbeentheChurch"streatmentofdoubt，andthatisperhapstosomeextentthetreatmentwhichweourselvesareinclinedtogivetothemenwhocannotseethetruthsofChristianityasweseethem。
ContrastChrist"streatmentofdoubtIhavespokenalreadyofHisstrangepartialityfortheoutsiders——forthescatteredhereticsupanddownthecountry；ofthecarewithwhichHelovedtodealwiththem，andoftherespectinwhichHeheldtheirintellectualdifficultiesChristneverfailedtodistinguishbetweendoubtandunbeliefDoubtis"CAN"T
BELIEVE"；unbeliefis"WON"TBELIEVE。"Doubtishonesty；unbeliefisobstinacyDoubtislookingforlight；unbeliefiscontentwithdarknessLovingdarknessratherthanlight——thatiswhatChristattacked，andattackedunsparinglyButfortheintellectualquestioningofThomas，andPhilip，andNicodemus，andthemanyotherswhocametoHimtohavetheirgreatproblemssolved，Hewasrespectfulandgenerousandtolerant。
AndhowdidHemeettheirdoubts？TheChurch，asIhavesaid，says，"Brandhim!"Christsaid，"Teachhim。"HedestroyedbyfulfillingWhenThomascametoHimanddeniedHisveryresurrection，andstoodbeforeHimwaitingforthescathingwordsandlashingforhisunbelief，theynevercameTheynevercame!Christgavehimfacts——facts!NomencangoaroundfactsChristsaid，"BeholdMyhandsandMyfeet。"ThegreatgodofscienceatthepresenttimeisafactItwordswithfactsItscryis，"Givemefacts。
Foundanythingyoulikeuponfactsandwewillbelieveit。"ThespiritofChristwasthescientificspiritHefoundedHisreligionuponfacts；andHeaskedallmentofoundtheirreligionuponfacts。
Now，getupthefactsofChristianity，andtakementothefacts。
Theologies——andIamnotspeakingdisrespectfullyoftheology；
theologyisasscientificathingasanyotherscienceoffacts——buttheologiesareHumanversionsofDivinetruths，andhencethevarietiesoftheversionsandtheinconsistenciesofthemIwouldallowamantoselectwhicheverversionofthistruthhelikedAFTERWARDS；butIwouldaskhimtobeginwithnoversion，butgobacktothefactsandbasehisChristianlifeuponthese。
ThatisthegreatlessonoftheNewTestamentwayoflookingatdoubt——ofChrist"streatmentofdoubtItisnot"Brandhim!"——butlovingly，wiselyandtenderlytoteachhimFaithisneveropposedtoreasonintheNewTestament；itisopposedtosightYouwillfindthataprincipleworththinkingoverFAITHISNEVEROPPOSED
TOREASONINTHENEWTESTAMENT，BUTTOSIGHT。
Withtheseprinciplesinmindastotheoriginofdoubt，astoChrist"streatmentofit，howareweourselvestodealwiththosewhoareinintellectualdifficulty？
Inthefirstplace，IthinkWEMUSTMAKEALLTHECONCESSIONSTO
THEMTHATWECONSCIENTIOUSLYCAN。
Whenadoubterfirstencountersyou，hepoursoutadelugeofabuseofchurches，andministers，andcreeds，andChristiansNine-tenthsofwhathesaysisprobablytrueMakeconcessionsAgreewithhimItdoeshimgoodtounburdenhimselfofthesethingsHehasbeencherishingthemforyears——layingthemupagainstChristians，againsttheChurch，andagainstChristianity；andnowheisstartledtofindthefirstChristianwithwhomhehastalkedoverthethingalmostentirelyagreeswithhimWeare，ofcourse，notresponsibleforeverythingthatissaidinthenameofChristianity；andnowheisstartledtofindthefirstChristianwithwhomhehastalkedoverthethingalmostentirelyagreeswithhimWeare，ofcourse，notresponsibleforeverythingthatissaidinthenameofChristianity；butamandoesnotgiveupmedicinebecausetherearequackdoctors，andnomanhasarighttogiveuphisChristianitybecausetherearespuriousorinconsistentChristiansThen，asI
alreadysaid，creedsarehumanversionsofDivinetruths；andwedonotaskamantoacceptallthecreeds，anymorethanweaskhimtoacceptalltheChristiansWeaskhimtoacceptChrist，andthefactsaboutChristandthewordsofChristYouwillfindthebattleishalfwonwhenyouhaveendorsedtheman"sobjections，andpossiblyaddedagreatmanymoretothechargeswhichhehasagainstourselvesThesemenareInrevoltagainstthekindofreligionwhichweexhibittotheworld——againstthecantthatistaughtinthenameofChristianityAndifthementhathaveneverseentherealthing——ifyoucouldshowthemthat，theywouldreceiveitaseagerlyasyoudoTheyaremerelyinrevoltagainsttheimperfectionsandinconsistenciesofthosewhorepresentChristtotheworld。
Second:BEGTHEMTOSETASIDE，BYANACTOFWILL，ALLUNSOLVED
PROBLEMS:suchastheproblemoftheoriginofevil，theproblemoftheTrinity，theproblemoftherelationofhumanwillandpredestination，andsoon——problemswhichhavebeeninvestigatedforthousandsofyearswithoutresult——askthemtosetthoseproblemsasideasinsolubleInthemeantime，justasamanwhoisstudyingmathematicsmaybeaskedtosetasidetheproblemofsquaringthecircle，lethimgoonwithwhatcanbedone，andwhathasbeendone，andleaveoutofsighttheimpossible。
Youwillfindthatwillrelievetheskeptic"smindofagreatdealofUnnecessarycargothathasbeeninhisway。
Thirdly:TALKINGABOUTDIFFICULTIES，ASARULE，ONLYAGGRAVATES
THEM。
Entiresatisfactiontotheintellectisunattainableaboutanyofthegreaterproblems，andifyoutrytogettothebottomofthembyargument，thereisnobottomthere；andthereforeyoumakethematterworseButIwouldsaywhatisknown，andwhatcanbehonestlyandphilosophicallyandscientificallysaidaboutoneortwoofthedifficultiesthatthedoubterraises，justtoshowhimthatyoucandoit——toshowhimthatyouarenotafool——thatyouarenotmerelygropinginthedarkyourself，butyouhavefoundwhateverbasisispossibleButIwouldnotgoaroundallthedoctrinesIwouldsimplydothatwithoneortwo；becausethemomentyoucutoffone，ahundredotherheadswillgrowinitsplaceItwouldbeapityifalltheseproblemscouldbesolved。
ThejoyoftheintellectuallifewouldbelargelygoneIwouldnotrobamanofhisproblems，norwouldIhaveanothermanrobmeofmyproblemsTheyarethedelightoflife，andthewholeintellectualworldwouldbestaleandunprofitableifwekneweverything。
Fourthly——andthisisthegreatpoint:TURNAWAYFROMTHEREASON
ANDGOINTOTHEMAN"SMORALLIFE。
Idon"tmean，gointohismorallifeandseeifthemanislivinginconscioussin，whichisthegreatblinderoftheeyes——Iamspeakingnowofhonestdoubt；butopenanewdoorintoThepracticalsideofman"snature。
Entreathimnottopostponelifeandhislife"susefulnessuntilhehassettledtheproblemsoftheuniverseTellhimthoseproblemswillneverallbesettled；thathislifewillbedonebeforehehasbeguntosettlethem；andaskhimwhatheisdoingwithhislifemeantimeChargehimwithwastinghislifeandhisusefulness；
andinvitehimtodealwiththemoralandpracticaldifficultiesoftheworld，andleavetheintellectualdifficultiesashegoesalongTospendtimeupontheseisprovingthelessimportantbeforethemoreimportant；and，astheFrenchsay，"Thegoodistheenemyofthebest。"Itisagoodthingtothink；itisabetterthingtowork——itisabetterthingtodogoodAndyouhavehimthere，youseeHecan"tgetbeyondthatYouhavetotellhim，infactthattherearetwoorgansofknowledge:theonereason，theotherobedienceAndnowtellhimthereisbutOne，andleadhimtothegreathistoricalfigurewhocallsallmentoHim:theoneperfectlife——theoneSaviorofmankind——theoneLightoftheworldAskhimtobegintoObeyChrist；
and，doingHiswill，heshallnowofthedoctrinewhetheritbeofGod。
That，Ithink，isabouttheonlythingyoucandowithaman:togethimintopracticalcontactwiththeneedsoftheworld，andtolethimlosehisintellectualdifficultiesmeantimeDon"taskhimtogivethemupaltogetherTellhimtosolvethemafterwardonebyoneifhecan，butmeantimetogivehislifetoChristandhistimetothekingdomofGodYoufetchhimcompletelyaroundwhenyoudothatYouhavetakenhimawayfromthefalsesideofhisnature，andtothepracticalandmoralsideofhisnature；andforthefirsttimeinhislife，perhaps，heputsthingsintheirtrueplaceHeputshisnatureintherelationsinwhichitoughttobe，andhethenonlybeginstoliveAndbyobediencehewillsoonbecomealearnerandpupilforhimself，andChristwillteachhimthings，andhewillfindwhateverproblemsaresolvablegraduallysolvedashegoesalongthepathofpracticalduty。
Now，letme，inclosing，giveaninstanceofhowtodealwithspecificpoints。
Thequestionofmiraclesisthrownatmyheadeverysecondday:
"Whatdoyousaytoamanwhenhesaystoyou，"Whydoyoubelieveinmiracles？""
Isay，"BecauseIhaveseenthen。"
Heasks，"When？"
Isay，"Yesterday。"
"Where？"
"Downsuch-and-suchastreetIsawamanwhowasadrunkardredeemedbythepowerofanunseenChristandsavedfromsinThatisamiracle。"
ThebestapologeticforChristianityisaChristianThatisafactwhichthemancannotgetoverTherearefiftyotherargumentsformiracles，butnonesogoodasthatyouhaveseenthemPerhaps，youareoneyourselfButtakeamanandshowhimamiraclewithhisowneyesThenhewillbelieve。